Long, long, long ago, First Peoples knew that every rock, river, tree, bird, and animal had spirit. Every wave, wind, or vent in the ground had spirit. People got spirit by way of listening, seeing, feeling, tasting, ... through the inner eye, for those who knew how to look with it. The people shared this spirit through atookwakun , or “stories of wonder.”
Grandmothers, grandfathers, fathers, mothers,other elders, sometimes even older sisters, passed on these tales to children, until very recently, before the Age of Television, and the Advent of the Information Economy. You who are reading, or you over here, who are listening, may have seen that young folk these days—many of them anyway, want to watch tv, all the time staring at the boob tube, the idiot box. Or they listen to their music on some media, what they call “See These” or even “Eye Pods,” “Am Pee Trees,” and other such such things.
When I went north, then east, then north some more, leaving the Memphis south of Cairo, I began to learn that not all the People had been killed or driven west of the Mississippi. I got work raking blueberries in Downeast Maine, where I soon learned that if you had any hope of getting a ride, as you thumbed and prayed your way along the highways and byways, it was from tradesmen, Hippies, Mexicans, and First Peoples. I met Abenaki, Penobscot, Passamaquoddy, Malecite, Micmac, and other very native Americans and Canadians. So hear now what I am about to pass on to you:
In the beginning of time, there was just forest and sea, sky and sometimes fire. No animals, no people, were no where.
Then Gluskap came, from where, I can only say it was from somewhere in the sky. I like to think it was from the other side of the Horsehead Nebula. I don’t know. Some say, like Nanabozhó, he was born of a woman fallen, a woman fallen from the sky or the moon. Others say that he was an intreprid Irishman, a Black Irish or a Tinker. Still others say that millenia later, he was reborn as Alfred E. Newman. But that is another story.
Anyway, what the People do know is that he came with a Doppelganger named Malsum, a real bad ass if there ever was one. So yeah, the twins Gluskap and Malsum arrived in a large stone canoe, like the one St. James floated on to Spain in, but instead of staying around that peninsula, with its crazy mix of Basque, Celt, Greek, Carthaginian, Roman, Jew, Catalonian, Goth, Vandal… wait a minute, this is about Gluskap and creation. But I am digressing & getting ahead of myself.
So Gluskap and Malsum float from the east, or northeasty, and they anchor the canoe at the point furtherst to the east. He called the island Uktamkoo. Gluskap and Malsome anchored the canoe, but a storm blew up because Gluskap had irritated Santa Barbara on his way past the Canary Islands. The storm overturned the moored canoe, making it into the peninsula we know today to be Newfoundland. This place was where Gluskap first made his lodge, or like you wasicu love to say, his wigwam.
Gluskap wasn’t a fancy pants, even if he was a fancy dancer. He walked, he talked, he lived like just another man. Only he was twice as tall as the tallest man, and three times as strong. He had heaps of good powerful medicine. He never got sick, made love to anything though he never got married, never aged, and never dies. He had a powerful belt made of leather with wampum he sewed on it himself.
Malsum was also a very big being, with the head of a wolf and the body of an Egyptian. He knew medicine too, but used it for bad pupose. You can say he was “the Father of Root Magic.” Yes, he invented voodoo. You know, santoria, witchcraft, black magick.
When Gluskap first came to the Maritimes, the weather was warm, partly cloudy, high in the upper seventies with some gusts of wind from the west.
As he set about, looking to see what he could see, and do what he could do, if Malsum would only leave him the heck alone, the air was redolent of tararack, hemolck, spruce, birch… Out of the pieces of rock he made “The Little People” (The megumwessos,/b> didn’t I say some thought he was from Irish.
Megymwèsos as the people later came to call them, were like the Leprechauns of Ireland today. From among them he befriended one called Marten, a wily creature who was agile and intelligent like Mink, but yet also tough and wise like Badger. Martin’s was also a bit of a dog’s body but I think was always the apple of the great sachem’s eye. This short fellow’s name is Maarten or Martin. When he treats other badly, some call him polecat. Others call him “you old skunk,” or “effin’ bandit”
