Practice our Catholic Faith, on our journey to Heaven

St. Ignacious Examen month.

I am working through a great study of Salvation History….class taught by Jeff Cavins, and I highly recommend it!! Really enjoying it. All materials can be found at thegreatadventureonline.

Awesome…I am getting ready to do a silent ignatian retreat that I hope will get me back on track.

and do some more of the Ignacious Examen.

Do any of you use this as a practice?

(Here is a link to an article, in case you aren’t familiar with the Examen

Roman Catholic bishops say they will confront Barack Obama over his support for abortion rights.

BALTIMORE—The nation’s Roman Catholic bishops vowed Tuesday to forcefully confront the Obama administration over its support for abortion rights, saying the church and religious freedom could be under attack in the new presidential administration.

In an impassioned discussion on Catholics in public life, several bishops said they would accept no compromise on abortion policy. Many condemned Catholics who had argued it was morally acceptable to back President-elect Obama because he pledged to reduce abortion rates.

And several prelates promised to call out Catholic policy makers on their failures to follow church teaching. Bishop Joseph Martino of Scranton, Pa., singled out Vice President-elect Biden, a Catholic, Scranton native who supports abortion rights.

“I cannot have a vice president-elect coming to Scranton to say he’s learned his values there when those values are utterly against the teachings of the Catholic Church,” Martino said. The Obama-Biden press office did not immediately respond to a request for comment.

Archbishop Joseph Naumann of the Diocese of Kansas City in Kansas said politicians “can’t check your principles at the door of the legislature.”

Naumann has said repeatedly that Kansas Gov. Kathleen Sebelius, a Catholic Democrat who supports abortion rights, should stop taking Holy Communion until she changes her stance.

“They cannot call themselves Catholic when they violate such a core belief as the dignity of the unborn,” Naumann said Tuesday.

The discussion occurred on the same day the bishops approved a new “Blessing of a Child in the Womb.” The prayer seeks a healthy pregnancy for the mother and makes a plea that “our civic rulers” perform their duties “while respecting the gift of human life.”

Chicago Cardinal Francis George, president of the U.S. Conference of Catholic Bishops, is preparing a statement during the bishops’ fall meeting that will press Obama on abortion.

The bishops suggested that the final document include the message that “aggressively pro-abortion policies” would be viewed “as an attack on the church.”

Along with their theological opposition to the procedure, church leaders say they worry that any expansion in abortion rights could require Catholic hospitals to perform abortions or lose federal funding. Auxiliary Bishop Thomas Paprocki of Chicago said the hospitals would close rather than comply.
During the campaign, many prelates had spoken out on abortion more boldly than they had in 2004, telling Catholic politicians and voters that the issue should be the most important consideration in setting policy and deciding which candidate to back.

Yet, according to exit polls, 54 percent of Catholics chose Obama, who is Protestant. The new bishops’ statement is meant to drive home the point in a way that cannot be misconstrued.
“We have a very important thing to say. I think we should say it clearly and with a punch,” said New York Cardinal Edward Egan.

But some bishops said church leaders should take care with the tone of the statement.

Bishops differ on whether Catholic lawmakers should refrain from receiving Communion if they diverge from central church beliefs. Each bishop sets policy in his own diocese.

“We must act and be perceived as acting as caring pastors and faithful teachers,” said Bishop Blase Cupich of Rapid City, S.D.

But Dr. Patrick Whelan, a pediatrician and president of Catholic Democrats, said angry statements from church leaders were counterproductive and would only alienate Catholics.
“We’re calling on the bishops to move away from the more vicious language,” Whelan said. He said the church needs to act “in a more creative, constructive way,” to end abortion.
Catholics United was among the groups that argued in direct mail and TV ads during the campaign that taking the “pro-life” position means more than opposing abortion rights.
Chris Korzen, the group’s executive director, said, “we honestly want to move past the deadlock” on abortion. He said church leaders were making that task harder.

“What are the bishops going to do now?” Korzen said. ”`They have burned a lot of bridges with the Democrats and the new administration.”

http://www.catholicculture.org/commentary/articles.cfm?id=281

What’s wrong with Catholic voters? What’s wrong with Catholics?

by Phil Lawler, November 5, 2008

Yesterday, according to the exit polls, between 53 and 54% of American Catholic voters cast their ballots for Barack Obama, despite the Democratic candidate’s enthusiastic support for unrestricted legal abortion.

Nationwide, Protestant voters supported John McCain, by a solid 54- 45% margin. But the Catholic vote broke for Obama. Why?

Earlier this week the US Conference of Catholic Bishops released a helpful listing of the 50 American states, with the proportion of population in each state. In 7 states, Catholics make up more than 30% of the population. Obama captured all 7 of those states on Election Day. In 8 states, Catholics account for less than 5% of the population. Seven of those states swung for McCain, and the 8th, North Carolina, is still listed as “too close to call” as I write this analysis.

To be sure, America’s Catholic population is heavily concentrated in states that have a liberal political tilt. But is that a coincidence? Are those states hotbeds of liberalism despite the heavy Catholic presence, or because of it?

Yes, Catholics have traditionally leaned toward the Democratic Party for historical reasons. But why have Catholic voters remained doggedly loyal to a party that has come, in the early 21st century, to be wholly allied with the “culture of death” on issues such as abortion, euthanasia, same-sex marriage, and embryonic stem-cell research?

The support that Obama won among Catholic voters is noteworthy because in the last presidential contest, in 2004, President Bush won 52% of the Catholic vote while his opponent John Kerry himself a Catholic! managed only 46%. Catholic support for the Democratic candidate rose markedly in this campaign, even though the Democratic contender was the most militantly pro-abortion candidate ever to win a major party’s presidential nomination.

This trend is all the more remarkable because over the course of the past several weeks, dozens of American bishops issued strong public statements reminding their people of their moral obligation to vote in defense of human life. Those statements varied in candor and in quality, but their overall impact was remarkable. The 2008 campaign produced a seismic change in the attitude of the American hierarchy; the bishops as a group were far more outspoken, far more explicit, than in any previous election.

And still most Catholics voted for Obama. Again: why?

Before answering that question, let me cite one more vitally important piece of polling information: Among Catholic voters who attend Mass weekly, McCain won majority support: 54- 45%. Among those who do not attend weekly Mass, the margin for Obama was an overwhelming 61- 37%. Thus Obama drew his support from inactive Catholics. And unfortunately, most American Catholics are inactive.

In an interview recorded just before Election Day, Archbishop Charles Chaput of Denver explained that he had decided to take a prominent public stand on the obligations of Catholic voters because the “quieter approach to these things has not been effective.” How right he was! He and many other prelates deserve the gratitude of loyal Catholics for their willingness to take a more energetic approach. This year, at last, the American bishops were clear and forthright in their teaching. Yet on Election Day it became evident that millions of American Catholics weren’t listening.

Should we be surprised if Catholics ignore directives from the hierarchy? Should we be surprised that Catholics who do not attend Mass regularly, thereby violating a precept of the Church, ignore Church teachings on other issues as well? No, this result was predictable.

An entire generation of American Catholics has grown accustomed to dissent from Church teaching, and grown accustomed to seeing their bishops tolerate that dissent. In the 35 years since Roe v. Wade, Catholics have watched their Church leaders handle pro-abortion Catholic politicians with kid gloves, treating their moral treason as a minor annoyance rather than a public scandal. Yes, the bishops routinely denounced abortion; but at the same time they treated the public supporters of taxpayer-funded abortion with jovial deference. Puzzled lay Catholics concluded that the bishops didn’t really take the issue too seriously, and the laity in turn stopped taking their bishops seriously. A few dozen statements from brave orthodox bishops in the autumn of 2008 however clear, however compelling were not enough to undo a generation of damage.

Abortion is not an isolated issue. Lackadaisical American Catholics are not ignoring Church leadering on this issue alone, but on the entire range of Catholic teaching. Most Catholics skip Sunday Mass regularly. Most Catholics rarely if ever go to Confession. Most Catholics use contraceptives. Most Catholics do not believe in the Real Presence. Most Catholics no longer accept Church authority on any issue. Why should we be surprised, then, if on Election Day most Catholics ignore Church teachings on their moral obligation to vote in defense of human life?

For most of my life I have lived in Massachusetts, a state whose political culture was once thoroughly dominated by active Catholics. In my book The Faithful Departed: The Collapse of Boston’s Catholic Culture I explain how that Catholic culture deteriorated, as the faithful drifted away from the Church, until today the political scene in Massachusetts is dominated not by Catholics but by ex-Catholics, thoroughly hostile to the teachings of the Church.

Are Catholics in other states following the same trend? Will the next presidential election see even strong support for the “culture of death” among voters who identify themselves inaccurately as believing Catholics? Regrettably, I see the same forces that corrupted Catholicism in my native state now active all across the nation.

To repair the damage, we must recognize that the problem is not restricted to abortion, nor to defense-of-life issues. Indeed it is not, strictly speaking, a political problem. To restore the integrity of the Catholic vote, we must first restore the integrity of the Catholic faith, and rebuild the foundations of a Catholic culture.

The feast of Our Lady of the Rosary was instituted to honor Mary for the Christian victory over the Turks at Lepanto on October 7, 1571. Pope St. Pius V and all Christians had prayed the Rosary for victory. The Rosary, or the Psalter of the Blessed Virgin Mary, is one of the best prayers to Mary, the Mother of God.

Pope Benedict XVI invites all families to pray the rosary for the intentions of the Pope, the mission of the Church and peace. “It is as if every year Our Lady invited us to rediscover the beauty of this prayer, so simple and profound.” The rosary, a “contemplative and Christocentric prayer, inseparable from the meditation of Sacred Scripture,” is “the prayer of the Christian who advances in the pilgrimage of faith, in the following of Jesus, preceded by Mary,” said the Pontiff.

According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is also the feast of St. Mark, who succeeded St. Sylvester and was pope for eight months during Constantine’s reign. He zealously continued the great work of Church organization made possible by the period of freedom from persecution due to the Emperor’s conversion. He built two churches in Rome, one of which, the titulus Marci, has become the church of St. Mark, and still exists. He died in 336.

Last week I traveled to Pittsburgh PA, for the funeral of my cousin, Marge.

She was 65 and the mother of Kim and Colleen and grandmother of Walter, Luke, and Carolyn. She was the daughter of my Aunt Margaret.

Marge retired from Consol Energy in 2003. She enjoyed painting and was an active member of Holy Child Parish as a Eucharistic Minister, CCD teacher, and teacher at the school.

May God bless her and her family.

I just love these words, and they fit perfectly with my quest to stop procrastinating! LOL doesn’t surprise me in the least that google would lead me to just what I needed to “hear”

What you hold, may you hold.
What you do, may you do and not stop.
But with swift pace, light step, unswerving feet,
so that even your steps stir up no dust,
may you go forward
securely, joyfully, and swiftly,
on the path of prudent happiness,
believing nothing,
agreeing with nothing
that would dissuade you from this commitment
or place a stumbling block for you on the way,
so that nothing prevents you from offering
your vows to the Most High in the perfection
to which the Spirit of the Lord has called you.

Went to Mass this last weekend. It is always amazing when the readings and sermon seem tailor made for your problems. The readings have given me alot to think about this week.